You are scared, Black America. Not me. I am a fearless warlord bent on the overthrow of all of my enemies. I will take absolutely no prisoners. This warning goes for all who transgress my will, including the Black man who is loyal to my enemies. I write this to you in plain English. Take heed!
I am the Mau Mau. I am a nation within my own self. My borders are universal. I defend my borders to the death and I will not die. I impose strict tariffs on foreign exchanges. I set rigid embargoes on transgressive aliens. I do not invite the merchant from outside of my own market. He and his children are not welcome to satellite just beyond my horizons. This is no empire or kingdom. This is the law of the universe. Anyone who does not obey will be struck down and so will their descendants. There is no economy without my own permission.
My market only adheres to the Mau Mau codes. Mau Mau markets only. That means no products in or out that are not products of Mau Mau. The penalty for not observing this simple code is annihilation.
The border of Mau Mau is unlimited. Wherever there is Mau Mau there is Mau Mau law. This simple understanding will not be misunderstood by anyone, or else face extermination.
Tariffs in excess are imposed on all foreigners. These levies must be paid and all tolls must be garnished by the rule of Mau Mau. Any deviation of this directive will result in execution.
An embargo on all products alien to Mau Mau is predetermined by Mau Mau law. There is no inspection and only an exclusion of all alien products. Any breach of this statute is subject to the policy of immediate eradication.
I am Mau Mau and this is my eternal will.
“In my opinion, not only in Mississippi and Alabama, but even right here in New York City you and I can best learn how to get real freedom by studying how Kenyatta brought it to his people in Kenya, and how Odinga helped him, and the excellent job that was done by the Mau Mau Freedom Fighters. In fact, that’s what we need in Mississippi… In Mississippi we need a Mau Mau. In Alabama we need a Mau Mau. In Georgia we need a Mau Mau. Right here in Harlem in New York City we need a Mau Mau.” – Malcolm X
Now is the time for the Black nation to hold all of its guests, welcomed and unwelcome, to be accountable for their tribute to the Black nation. The white rapper has been allowed to enter within the borders of the Black nation, whether escorted or granted access, and has often gained much success from the commodity of the Black culture. The white rapper has time and time again used the Black culture to take from the Black market and resale their derived version of the Black culture to other markets. Meanwhile, the Black rapper watches as their own access to those same markets are limited to less than that of the white rapper. The white rapper has yet to offer their own contribution to the Black nation for the escorted and granted access into the Black culture and their gainful success from it. It is time for the Black nation to demand the white rapper prove to the Black nation they are worthy for further acceptance. Otherwise, the Black nation must disassociate itself with the white rapper and consider them an invader, an exploiter, and a thief.
Hip Hop and Rap music is a Black form of art. It is not a white form of art. Most people will agree, and anyone who does not agree is trying to fool their own self. Black people can and do sell Hip Hop and Rap music, and are successful at doing it. That is not an issue. Black artists do not have a problem independently entering the industrial markets of the music world and selling their recordings and performances for a profit. There are plenty of past and current examples of Black individuals who successfully exchange their products in multiple arenas of the entertainment industry. The Black nation supports these artists, whether someone believes it or not, the same way it always has and that is mainly through validation. Unfortunately, many people believe that Black people do not make up a significant amount of the consumer record sales and that it is pointless to cater to the Black demographic if you want to sell music, or entertainment as a whole. That is a lie. Black people are a large portion of the consumer body worldwide and make up a great amount of consumer record sales, when it is valid to do so. The Black consumer, however excessive to some or perceivably invaluable to others, is not a foolish consumer. It is time for the Black nation to openly reject these lies and rid itself of those who exploit its markets.
The Black market is the essence of Hip Hop and Rap. Hip Hop and Rap is a product of the Black market. The lyrics and the instrumentals are all forms and developments of Black market intricacies, and more importantly, Black culture. You cannot use Hip Hop and Rap as a product without using Black culture and the Black market. In many ways, Black culture and Hip Hop as well as Rap and the Black market are all one in the same. So it does not make economical sense to the Black nation for someone who is not a direct and natural product of these entities to take from them, amass wealth from them, then show no evidence of redistributing any wealth directly back to them. It is time for the Black nation to point out all perpetrators who delve in these acts of piracy, and even those who commit treason to allow it. Point them out and demand they submit to retribution. Otherwise, the Black nation should no longer accept them as a representative of Black culture. They must be invalidated.
The Black people who have escorted and granted the white rapper access should be the first within the Black nation to demand they redistribute their gains back to the Black nation from which it came. Their products are a product of the Black nation, and those products represent and redefine the solace in despair and poverty of the Black nation. The sale of the deprived image given to them by the Black nation is one they do not own themselves, and the mask they wear is a Black face painted white. They do what the Black rapper does and instead of being called coon they are called edgy. They do what the Black rapper does and instead of being called a whore they are called seductive. They do what the Black rapper does and instead of being called nasty they are called racy. They do what the Black rapper does and instead of being called racist they are called political. They do what the Black rapper does and instead of being called ignorant, they in fact are called genius. They cannot do all of this without prior access and validation by the Black nation, because it would not make sense or be accepted by other markets if this were not the case. No one in any market enjoys spending their money on a product which is not certified as authentic. It is time the Black nation pressure the white rapper to show their hand in the uplifting of the Black nation. The Black nation must see this now, otherwise it must close the doors on these cheapskates and hoodwinks.
The Black nation must now see those who enter within its border act according to the uplifting and development of the global Black nation. The Black nation must demand these characters and actors redistribute back into it from their own disproportionate wealth gained from the used and abused culture of the Black nation. It is not the Chinese, Japanese or Asian culture from which the white rapper is imitating. It is not the Arab or Jewish culture from which the white rapper is imitating. It is not the Latin or South American nations from which the white rapper is imitating. Most of all, it is not their own European culture from which the white rapper is imitating. It is the Black nation from which the white rapper is imitating. The Black nation owes it to itself to demand the unpaid arrears the white rapper owes it for their ongoing campaign to seek Black validation in self serving entertainment endeavors which do nothing to benefit the Black nation. By not benefitting the Black nation, these white rappers’ allowed and self aggrandized neglect toward their agency to the Black nation does more to degrade the Black nation than it does to build the image of the white rapper. The Black nation must recognize this as evidence it has to set an embargo on fraudulence and begin to demand and reap these too often and long squandered earnings which leave its market and never return.
Vandalism, Rioting & Looting: A Brief Explanation for the Law Abiding Citizen
Laws are social in nature. There must be an agreement between two or more people in order for law to function. There is order without law, and that is called natural order. However, as people grow larger in numbers and form communities, different ideas of what that order means becomes apparent. Laws are formed in order to better interpret these orders amongst the larger group. Written laws are created to further substantiate the new and evolved meanings of the agreed upon orders, and that is called policy (within the English diction).
The idea of the police is a direct result of policy. The formation of a community or state appointed group of people to enforce the policies is as old as the formation of laws. In the brief history of America, the police were formed mainly to protect property from destruction, burglary, and theft. Later on, continuing to today, they have been granted more authority over more policies and jurisdictions of the interpreted laws. Nonetheless, protection of property is the historic basis of American police enforcement.
In America, and quite like most countries worldwide, when a group of citizens who feel the law has been misinterpreted by their appointed officials and the police enforcement has infringed upon their agreed civil liberties, those people believe the law is no longer valid. Protesting can be passive as well as aggressive. Peaceful protests to misinterpretations and gross infringements of the law are most often received with little resistance by community officials and law enforcement, therefore they usually do not beg any attention from law enforcement or appointed officials. The community grievance will persist and remain unsettled. Violence to officials or law enforcers is a far greater risk to a protestor’s personal well being, plain and simple. Otherwise, hand to hand combat and gratuitous violence would be a protestor’s first option at proving their political point. In history, violence has proven effective when a disgruntled group of people wish to have their social and political demands met by a government, often times leading to a newer government run by those formerly disgruntled parties. However one may want to interpret a civil protest, war is and always will be an option if tensions reach those points.
Destruction of Property: Since the historic basis of law enforcement, specifically in America, is to protect property, it is considered a great portion of political leverage for an angry protestor to test the policy of protecting property by the police enforcement. City officials must and will answer the complaints of those property owners who have been hurt by the property destruction, and those law enforcers must use proper judgment when addressing the mob who is aggressively taunting their authority. This political conundrum the government is placed within is perplexing and very costly. The predicament which it will certainly lead to during and after the riot and destruction of property does affect the future policy and places government in a position of defense, rather than the offensive stance they’ve been abusing before. One must acknowledge and question the role of government in this instance and refer to reinterpretation of the law and its policies. If it were not for the policy to promise to protect property and enforce this seemingly simple task, which often times is rarely addressed correctly on a normal basis by law enforcement, the angry protestor would have little advantage in a corrupted society besides peacefully being unheard, or angrily waging full scale war.
I hope this brief explanation has helped the law abiding citizen to understand why vandalism, looting, & rioting happen, and what true and rational purpose they serve in urban society.
Once there was a time when our fathers and our mothers were together in nature. Our family was whole. Our tribe was one. Our nation was wealthy. We did not seek out false senses. That was a time when we knew who we were and understood our presence amongst a universe. In that time we could look upon our brother and our sister without shame. His and her bodies were not a work of art, but were them in their flesh. We could see each other as who and what we were together, and commune for greater meanings. There was no term for our being. We were as we were and we were loved. We could find our future within ourselves and create something beautiful without the thought of procedure, and ceremony was a family affair and not a legality.
Then one day the sons and the daughters of our fathers and our mothers were stolen to be farmed. Sentenced to a life of criminality. Their bodies were ravaged and draped in bloody soiled rags. It was a tragedy. These were our new fathers and our new mothers. They were auctioned to be bred. The purpose of their flesh was to make flesh. There was no person, only an object. Our new fathers were bulls, and our new mothers were heifers. They both could be mistreated within the new laws. They were not told, but forced. So it began they were sexual creatures. Created only to create more genetic mutations of a lusty alien inhabitant. In the new wilderness they worked for nothing and lusted to do more of nothing. The bodies of our new mothers and fathers became ornaments of promiscuity. It was no longer them in their flesh as it once was. It was the flesh on them, and then it meant more than who they were. They passed their fleshly syndrome to their children, and their children to their children. It never ceased. The body then came before the mind, as the cart had become before the horse. The godly dynamic of our mothers and fathers from our beginning was lost, and gone to be lost for eons.
Today we accept the sexual potency of the farm bred people. Our lost past is still missing in the annals of time. We cannot escape our fixation of our own flesh. We lose sleep over the thought of having to go without satisfying our lusts. We loathe a simple matching of our time with our love for the mind. It is an idea well misunderstood and no longer sought. It is deemed unnatural. Nature is now the body and its desire. It is the new realization of what a meaningful partnership is determined. To go back to where we come from is to be savage. We are the product of farm breeding and our sexual potency is the commodity which has survived with us. It must mean our survival, if not then we would be extinct. This is the belief. Although untrue, it stands as our cognitive misguided instinct. Our fathers and mothers would not understand us. They would believe we are savages.
I can honestly admit that there was a time before now when I would search the web for internet fight videos to see what craziness people would post of street fights and school students pouncing on one another for the world to see. Since then I’ve grown to disgust these videos as they’ve become more and more popular over these short years. It appears now that people are in the streets taunting and instigating these fights now specifically for the camera. I don’t look at the sensation of the violence the same as I did before. Nowadays I see the images as a stark reality of what we’ve degraded to as a society and what poor future we have in store for the following generations. Aside from the slightly present anti cyber bully campaigns that are out to curb the foolishness there doesn’t seem to be a foreseeable end to the display of ignorance we’ve come too accustomed to lately. There needs to be an end somehow someway.
My biggest problem is when I see inner city people of color engaging in senseless violence on camera. The root of the fight is almost never revealed and it only looks like a bunch of dummies out to brutally kill each other all while the camera person chuckles, heckles, and instigates the violence further and further. As time has progressed I’ve noticed a key difference in what these videos used to be and what they are now. Today people are prepared for the camera and the camera is the true judge. If the camera wasn’t present I seriously doubt the violence would be as brutal. The individuals in these fights are now performing for an audience they know is larger than the one physically present. The desensitization has reached a point when people are dying on camera and nobody flinches. When will people realize we are our only enemies?
As we continue to perpetuate what is a new phenomenon of instantaneous access to viral violence, we will get entranced by something that is not healthy for our own senses as well for our culture. Everyone will find it absolutely normal to stop what they’re doing on a quiet day out in town to record a street fight and upload it onto the web from their recording device, laugh and share the images, then go about their day. No one will stop to think, what about the innocent who saw that and now think it’s okay to move along and allow violence to supersede peace? Ignorance cannot be the answer to random violence.
As law enforcement becomes a larger presence in the social atmosphere, who will protect children from the grips of police who don’t mind apprehending the young people they see engaging in the stupidity of these videos? No one will, because ironically their parents will also be apprehended due to the fact they are in the same video. There has to be a correction to this. I’m ashamed of the dumbness possessed by people who share my skin color in these videos. Every last one who still thinks it’s not their problem, but those in the videos should feel just as ashamed.
I believe we’re embarking on a time in America when racial inequality will take a backseat to social inequality full and out right. People of color will be hanging on to the argument of racial inequality for dear life, meanwhile society will say, “but look at how stupid most of you act in public.” A video will be shown of a school fight, an apartment complex fight, a fast food restaurant fight, and a fight between a family. Everyone will look at each other and say, “well that’s just those types of people.” The idea that there is a racial divide will be diluted and those who are ignorant to the fact will be forgotten. This is not what we should wish for. We can’t allow our actions to be the reason we are denied access to the gains of our society. It’s time for our cameras to display something more important. Until we find out what that is then we need not press record.
One day about three years ago I was laying on my living room couch and had what most would call an epiphany. Some people think that moments of clarity only happen once or twice in a lifetime, however I’m lucky to say I’ve had several in my 30 years on Earth. They’re lasting milestones in my thinking and I never forget what the memory taught me. This particular time it was a very simple concept that continued to grow and develop in my mind over the course of a year. I guess it’s still in development because yesterday it struck a new cord.
The idea is a common notion, except it is articulated very soundly in my mind. I’ll start with the basic element, which is a circle. To breeze over some deep and nerdy geometrical and mechanical physics lessons, you have to fully understand that there are no mathematical equivalents to what is considered a straight line. In short, straight lines don’t exist in nature. They are solely figments of intellectual design. What do occur in nature are fractals. To keep it simple, it is nature’s way of creating the illusion of a straight line. You see fractals when you look at a snowflake in a microscope, or when you gaze at a spiderweb. What’s interesting to one who may not know much about fractals is that they’re created by curves and semi circles, thousands of them. So until otherwise discovered thru modern science, everything in all ways are a part of and constructed by three hundred and sixty degree elemental parts.
That leads me to the first phase of my notion. Imagine a picture of a galaxy. Use a picture of the Milky Way if it makes things easier. Observe how there’s more light in the center than on the outskirts of it. Science has proven that a tremendous amount of energy resides in the center and less of it on the outlying parts. Similarly, this is the function with other observed galaxies in our close proximal universe. This happens with most sources of light in general, the center has more energy than its edges. No reason to explain why because it’s a known fact. What’s important to note is that at some point, whatever is furtherest away from the center of these systems will inevitably find its way to the center. It is also true in just about any instance of a self generating energy source like our Sun, and even the Earth. These are natural examples of self sustaining energy sources, as well as life forms.
Before I go into the next part of my thought, let me say that humans are not penguins and penguins don’t use money. That being said, I think people can learn a lot about how we use money from penguins.
I’m a capitalist. I don’t think I’d choose any other economic philosophy currently in practice today to thrive within. I believe capitalism is the best option on the market right now. I do however think there can be something better. What about something like “Circularism?” Not based on the paradigm of a triangle, but simply a circle instead. Circularism has more wealth in the center instead of the top, and the working class revolving around it instead of at the bottom holding it up. Not socialism, and heavy government regulation. Plain science and physics. Imagine an economy that distributes wealth in a natural cycle, that over time a population will have regenerated its own wealth throughout its entire self by simple geometrical forces. Take in account that goverment regulation is unavoidable to any economic philosophy, but regulation doesn’t have to be a determinate in whether a philosophy works well or not. The most crucial element to the cultivation of an economic philosophy is fear. Fear drives every social phenomenon.
Now that I’ve formed my basis, described my model, and presented my concept, let me elaborate on what I believe. As we creep into the mid part of this century, privacy will become more of a luxury to us than it is a commodity to us currently. Our privacy has everything to do with the future of our global economy. The less privacy our community has, the less value can be placed into capitalism. Wealth cannot be hoarded in a glass vault. As technology becomes more and more invasive and people become just as extraverted online, the price of privacy will shoot to new heights. The inclination of wealth distribution in this new environment will undoubtedly shift, and not in favor of the wealthy. Who does that scare? The wealthy, of course. Trillions of dollars will be spent on keeping money secure for private citizens and corporations will come in droves to cash in on the new privacy and personal data industries. As cash money digitizes and the percentages of hard cash with dead presidents printed on them grows smaller, wallets will be all the more vulnerable to pick pockets. Not only will the cyber crooks be on the prowl, but advertisers, city agencies, retailers, and anyone who needs your money will have faster and faster and faster access to your assets. This isn’t a story from a science fiction novel. This is reality.
A person’s net worth isn’t anyone’s business until they’re in the public eye. Average people don’t want anyone to know how much money they have because they simply don’t have enough of it. If they did then it wouldn’t even matter to them who knew how much they had because it’s not like it’s gonna get up and hop into someone else’s bank account without raising some law abiding eyebrows. What’s interesting is how much personal information the average person openly submits to the public via the internet, as opposed to what personal info the wealthy do. You figure hey, we know everything about the wealthy already. We do know a lot about the people who control most of our wealth, but we don’t really know details. They’d love to keep it that way. That is where capitalism wins, for now. Soon there will be a new generation of wealthy citizens who have a different perspective on what’s private and what’s public information. These people will be the people who uploaded their first profile pictures onto social media when they were 13 years old. Privacy will have a whole new meaning and people will be a lot more public about everything. That is where capitalism begins to fade into history.
Personal bank accounts will be a public affair. Maybe not the Bank of America joint account with mom, or the Chase primary checking, or the Fidelity retirement account. These institutions will hold steady as long as they can. The new accounts will be the future of our global economy, the Bitcoin account, the Paypal account, the mobile wallet you downloaded and put $15 dollars in but have yet to use. These new economic technologies are going to revolutionize the exchange of money and assets. People are currently selling their homes on their iPhones. At that rate of exchange, it will be no time before people are verifying assets for sales via instant message. Why not have your entire portfolio listed online via your “This Is Everything I Have” profile? That way people can just open that up and see if you qualify for that business loan, or that mortgage for the condo you need in Florida. “Everyone’s doing it!” Just like every trend, people will be drawn to what is popular and what makes sense to them as a person in a group and not in solitude.
Circularism is an adaptation, and not a takeover or just another revolution. You cannot regulate fear, you can only react to it. The fears I described are fears of today that will grow into the future. Capitalism can’t sustain a healthy economy in an environment where privacy is a luxury. The more people know, the less they spend. Capitalists survive primarily on the grounds of access, and keeping others away from the commodity they have access to. Access is the fundamental key to information technology. Computers are on the brink of their own turning point. The quantum computer, which relies on quantum codes or the next version of binary code, to calculate algorithms. This will also raise the stakes of how quickly we will be able to access information. The future is very bright for snooping online.
Enter the industrial snooping age. Less work, more snooping on who’s doing work and how much work they’re doing. That’s the ticket to cyclical wealth distribution. I’m not talking about little old factory worker snooping on big giant corporate CEO’s accounts in the middle of the night on a laptop. I’m talking about the freelancer on the mobile device at a coffee shop going thru lists of public account profiles of other small business owners looking for a match for a new venture, on the “Venture Match App.” Goverment economic regulators and staunch capitalists didn’t see that one coming. It won’t be an invasion of privacy that will sit capitalism down in its rocking chair. It will be publicity that will turn the tides of wealth distribution and create a free flowing cycle of economic freedom for a larger proportion of our population. The faster people trade ideas, the faster people will trade their assets, the faster people will trade their wealth.
Of course the rich will still get richer, and the poor will still get poorer, but at what rate and at what ratio? A different one. Relative to the polarity of wealth distribution today, almost anything would be more ideal. How about everyone just be poor? That would actually be better than some people having nothing while one person has everything. I don’t want everyone to be poor, but I do believe some could do just fine with less. Extravagance has always set it’s foot stern into economy. It for the most part seems to turn the wheels of the capitalistic money machine. The thing is that extravagance still looks back at fear for motivation. So the light dims on extravagance as privacy becomes less abundant. A beacon is shone on stoicism when the public is not only watching, but is also the judge. Without fail, our global economy will have to endure multiple losses in the transition into the public data age. As our thoughts become a part of the exchange of communication at the click of a button, our wallets will soon be at the whim of the tide called hysteria. We can’t avoid these certain laws of social science. We can only adapt. The good thing is there will be a new philosophy to adapt to, and I believe that philosophy will be Circularism.